Tìm Kiếm

16 tháng 3, 2015

Homily for the IV Sunday of Lent - B (March 15, 2015)

God so loved the world that He gave His Only Son.

(Jn 3:16)



Dear Sisters and Brothers in Christ,

We have good reasons to look for evidences for what we believe.  This does not mean that we are skeptical but that we rather need supporting proof for the truth which we love.  

Now we are speaking of God’s love for us as the greatest truth ever revealed to human beings.

Out of His love, God created the world and blessed the works of His mighty hands.  The Psalmist could not but sing loudly the hymn of praise and thanksgiving to the Lord God of heaven and earth when he gazes on the beautiful blue sky with the sun, the moon, and countless stars, and observes the harmonious arrangement of high mountains, immeasurable forests, immense oceans, filled with creatures of all kinds, forms, and colors.
The creation of man after His own image however, shows us the proof of God’s love beyond our imagination.  Made in the divine likeness, we are not just a piece of soil, a plant, or an animal, but we are given a mind capable of knowing the universe, knowing ourselves, and knowing our Maker.  Amazingly, we have a heart that loves our parents, sisters and brothers, friends, and all who are kind to us, and all that are good to us.  It is this same heart that is capable of loving its Creator above everything and everyone.

But God still granted us the best gift that He ever prepared for His created world.  This is the gift of freedom.  Freedom makes man worthy of being God’s image because only man, from his free choice, can say to God: “I love you.”  Stripped of the gift of freedom, man turns to be just a beast in human appearance.

Unfortunately, once abusing this gift of freedom, thinking of achieving his dreams without his Lord the Creator, man was finally separated from God and fell into bottomless depths of suffering and misery.

So we have a series of evidences of man’s unfaithfulness and sinfulness in the first reading from the second Book of Chronicles to the point that the author of the Book of Chronicles wrote: “They mocked—I quote—the messengers of God, despised His warnings, and scoffed at His prophets, until the anger of the Lord against His people was so inflamed that there was no remedy.”



If we like, we have these as the proof of our sinfulness, of our infidelity against God’s unconditional love.  And as Saint Paul said in his Letter to the Romans: “the wages of sin are death.”  This is why in the second reading Saint Paul wrote to the Ephesians: “By grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast.”  Because when we have sinned, we were dead in our transgressions.  Saint John so wrote in his first Letter: “Everyone who sins is already dead.”  Sometimes we can see people eating, drinking, singing, enjoying life, working and having dreams.  But in the eyes of God, as Saint John wrote, everyone who sins is already dead.  And this is eternal death.  No more remedy.  But this is for man, this is not for God.  God can have many and different ways to save the sinful man from the power of sin and death. And this we see: when God decided to send His Only Son into the world to save the sinful human race, he had to pay so high a price.  As Saint Peter wrote in his first Letter: “Sisters and brothers, we were saved not by gold, silver, or any kind of precious stone, but we all were saved by the blood of the Only Son of God.”  People say: love is very vulnerable.  When we love, we become vulnerable, we become very easy to be wounded.  Parents because of their love for their children get wounded and wounded again and again.  People who love one another also become vulnerable; they get wounded again and again.  And this also happens to God because according to Saint John: “God is love.”  So, God becomes vulnerable because He so loves us.  And we have sinned, we offended Him, we wounded Him.  But look!  God, the very victim of man’s unfaithfulness and sinfulness, makes the first move to go to sinners, the criminals, and say: “Sorry, I forgive you, because I love you.”  This is how God acted against man’s sinfulness and unfaithfulness.  And this is the reason why in the Gospel according to Saint John that we have just listened to he wrote: “God so loved the world—God so loved us, God so loved each and one of us here—that He sent His Only Son into the world, to offer Himself on the Cross as a sin offering for all of us, for you and for me, from the first man to the last man in human history.  So we have no reason to doubt that God really loves us. 
Sisters and Brothers,

We are about to complete our Lenten observances.  We have one more Sunday to go, and then we will celebrate the Holy Week, and we will go through the three days of the Holy Week: Holy Thursday, with the celebration of the Last Supper, when Christ bowed down to wash the feet of His servants, of His disciples, to leave us the example of how we, Christians, His disciples, have to love one another the way He loved us, the way He died for us.  And only through this sign people can recognize that we are really the disciples of Jesus.  And then we will go to Good Friday when we look how Jesus died on the Cross because He loved us.  And then we will be ready to celebrate Easter Sunday, the Resurrection, the glorious Rising from death of our Lord.  According to Saint Paul, if we suffer with Him, if we die with Him, and if we are ready to be crucified with Him on the Cross to our sinfulness, to our past life, if we are ready to be buried with Him, we will be raised up with him in glory. 

We pray in this Holy Mass for this gift of renewal not only of our body but also and above all of our soul, heart, of our faith in the Only Son of God Who was sent to save us from the power of sin and death.  Let the love of God overcome our fear, our doubt, and our hesitation.  Amen.  

Fr. Francis Nguyen, O.P.